Real evil exists, I think it’s true to say that it does. I began somewhat
of an armchair study of world history by watching online university lectures
starting a few years ago leading up until today. In order to imperfectly
appreciate the full magnitude of how evil is working against people
across the human experience I have tried to learn a little history. This
learning process I believe has revealed for me a basic understanding, shared by
a lot of people of course, that an undeniable evil exists and that this
force has continually confronted human beings over time.
Sitting here now sitting still in this room I have many thoughts traveling
at light speed moving through my solitary mind in the quiet. To think in the
world like this, thinking in the way I’m doing now and at different moments like
this across time, means commonly enough having to face at certain instances,
though we might not like to admit it, the personal invading influence of a force
of actual evil on our lives. We do sometimes face this obvious conclusion, of
course, that some kind of real evil really does challenge us and our wellbeing
in the world.
A personal example I’m familiar with of evils influence for me occurs
in my thoughts and other people I’ve met after we find ourselves facing certain
hostile circumstances. Occurring after or during any kind of conflict
situation with other people we know we may experience certain
troubling thoughts attempting to drive potential action. These thoughts at these
troubling times occur in the mind by attempting to motivate our behavior in
retaliation in a kind of aggressive response against people who have hurt us.
The people we look at have hurt us by their words or behavior so now we find
ourselves unavoidably desiring to punish them. What occurs to us, as a potential
course of action, are thoughts of acting violently against them.
We must defeat evil here in the private, isolated, quiet places within our
own mind. This personal invasion upon us individually really wants us to
self-destruct and harm others.
How might such influence on human thought penetrate the leaders minds in
the higher levels of government. I believe unfortunately such leaders are just
as susceptible to such influences.
In trying to combat evil I’ve observed it to be true where at rare
instances, at bad moments, but moments that do occur, we face and we
confront serious choices and challenges within our thoughts. The source of the
threat I know is actual evil.
I believe the struggle really arises for me in chaotic situations like
when my feelings have been deeply hurt by someone’s words. When we are really
troubled by hostile behavior, confronted by degrading words, or by really
negative opinions of us we can find ourselves there in that state in a really
troubling situation to begin with. We are effected there by an intense
negativity and hostility against us. Those people suggest that they don’t hold
us in high regard or with a favorable image that we really want others to
have of us so it deeply hurt us for instance.
Before evil even acts if a person then goes out of their way to add
additional humiliation to how we feel then In these few minutes or seconds of
thought, in that troubled state of mind, a situation within the persons mind may
potentially entertain thoughts of violence on it’s own.
It would take a lot of pain, a particularly hurtful situation for most of
us, but then evil appears as a temptation offering a driving message, a
retaliatory solution. Evil even begins to compete now as the viable course of
potential action, usually through impulsive behavior, as a form of violent
persuasion.
We are tempted by this force of evil in the universe and the mentally ill
aren’t the only people. This persuasion adds fuel to any anger we have and try's
to use our own anger to control our reasoning and desired course of
action. Evils vision can use our own imagination effecting our own thoughts
by placing in reach for us solutions arguing for potential violence as an ego
saving restorative course of action we can take.
This mischievous guiding influence try’s to have us pursue this violence
impulsively by trying to have us think, in our defiance against our pain and who
we think caused it, that this potential hostile behavior is justified as a
course of actual action. In these moments of agitation we can have such angry
thoughts coming at us through our pain that we have a hard time calming down and
not being driven downstream with this current of aggression.
I think the majority of people who face challenges like these in their thinking consider the violent ideas through clenched fists but these thoughts are never acted out in actual behavior. Nevertheless whether there is a harmful result of the thinking or not I believe the ideas that occur to us are ideas inspired by evil and that this evil is working on many human lives all of the time in the world.
In the quiet of our minds we are confronted at moments of personal
conflict with feelings which come at us while feeling intense emotional pain. To
be here in the world amongst people is to experience negativity, condescension,
rejection, contempt, blows to our ego, indifference to our reputation, discard
for our wellbeing and general welfare, slights, conspiracies against us, threats
both physical and emotional toward us. We have to hold our heads up high and
weather these storms but most people who fail at this test are never properly
taught what to do in response to these challenges. They don’t know how to handle
humiliation, heartbreak, dishonor, and other blows to their person.
Our choices are made in our minds in places and times where we feel this
intense emotion effecting us. Outside of ourselves who we know in our
neighborhoods and those circles of friends might be people who model all the
wrong norms for us. Subcultures, little insular circles of peers, buddies, pals
gathered together bouncing bad ideas off each other, can set the
destructive norm’s standard in our life that seems too believable for us as good
choices and credible reactions to our pain. However deeply flawed and
dangerous these solutions we model for each other are, and however our future
will end up bad because of the impact of listening to these influences, many
people commonly fall victim to these norms nonetheless.
It is really true too that our state of mind is in more chaos
and danger then we recognize. We have to face these intensely felt hostilities
internally and then the demonic solutions that can arise within us from beyond
us. We are not evil and nor are these attacks rare. They come from outside of
ourselves and prey on our self-interest that is faced with feelings of
pain which our defenses are weary from confronting. Life just keeps throwing at
us insults it seems. Then these satanic solutions play like a movie in many
minds imaginations by imagining a violent response frame by frame in certain
states of mind we find ourselves in through our anger.
This dark influence on the world is attempting to motivate
retaliatory courses of action and disrupt human life. We may even act upon the
ideas in the way it tempts us if we lose the war. It is because of the pain that
we feel in seconds of hurt feelings like this that evil can try, and often does
succeed, in making the case where it seems justifiable to us to listen to
our defiant thoughts against people who hurt us somehow. The impact routinely
means that many good people who react lose their futures after being lead by
evil ideas.
Evils council doesn’t come with big signposts saying “I am evil and
I’m here to ruin your life!” People likely don’t see evil as evil. Many people
who do act upon the evil council don’t even understand that something better
then these false solutions really has our honor, integrity, dignity, future
happiness, much more in mind through and beyond our present pain. Our future
wellbeing is at stake and who we may harms wellbeing is at stake also.
The reminders we have of past pain make us defiant against allowing new
wounds to effect us. It presents us with our biggest challenge in life which is
enduring these struggles peacefully. The rising hostility surfaces in our
thoughts mysteriously enough and we can believe and be strongly suspect of these
ideas origins.
The accumulated nurturing of negative thoughts like these will normalize
evils pathway making it even easier in a moment of indecision to act
impulsively. We act impulsively after we have normalized evils repetitious ideas
innocently and obliviously over time because of our own vulnerability and
inability to know a better response.
In these vulnerable states, at our big crossroads in life, our
judgments, blurred and impaired by intense feelings, can’t foresee the
consequences, or accurately define for us how our future will end up, when
we listen to such council.
Many people won’t recognize the misinformed response as originating
from evil and it will cause many people to act recklessly simply through
naivety in their behavior. This means that many times evil will get its way and
will win personal battles in the world by ruining good people’s lives
unfortunately. If we choose to act with violence how will the life we choose to
act against future end up also. How different will all our futures become.
We know and can tell something is not right in the human condition when we
hurt from life. What’s been said against us that hurts us does not represent
who we “really are” in Gods eyes and we know this intuitively. Such
attacks are not true about us really which makes this world seem more then
unfair. The hate against us doesn’t fairly represent our inherent worth and we
know and feel it knowingly.
Many people fantasize about pursuing courses of violent action too. If this
to some degree isn’t true of millions of other people why then the fascination
with revenge action in movies and violent video games. If many people out there
don’t entertain thoughts of violence why is our society so full of such acting
out of violent fantasy on television. These are common reoccurrences of mind
with violent thought existing everywhere. Such thinking causes people to
fantasize about various kinds of heroic behavior and also to imagine scenarios
where they repay an enemy by violence. Prisons across the planet are full of
evils victims who have taken violent thought a step too far. Evil keeps making
victims in and outside of the institution walls. The problem of evil is a real
one and it wants no good for any of us.
Why is evil here? Why is evil misleading so many of us. This
force creates chaos, suffering, grief, terror, and fear by confusing and preying
on people across history. How much power does evil really have and where did it
even come from. The problem of evil is not fully understood by anyone including
the greatest philosophers.
I know experientially that there is a very real force of supreme good in
this life with God. The Holy Scripture verses below are words of Jesus.
These scriptures, and many other Holy scriptures, have helped me to respond to
evil when confronting it and facing and dealing with personal pain in my
own life. I have honestly not lead a perfect life and I continue to struggle as
I go forward from here.
Please make yourself alert and keep on guard if you can relate at all to
this blog and resist violence if you face these struggles I speak of like so
many of us do in this world. Remember friends, “Blessed are the
peacemakers.”
21 Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” 22 Jesus said to him, “I do not say to you seven times, but seventy-seven times. “Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began to settle, one was brought to him who owed him ten thousand talents.And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26 So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ 27 And out of pity for him, the master of that servant released him and forgave him the debt. 28 But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.’ 29 So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ 30 He refused and went and put him in prison until he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32 Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. And should not you have had mercy on your fellow servant, as I had mercy on you?’ And in anger his master delivered him to the jailers, until he should pay all his debt. 35 So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”
Mathew 7
7:1 Judge not,
that ye be not judged. For with what judgment ye judge, ye shall be judged: and
with what measure ye mete, it shall be measured to you again.
3 And why beholdest
thou the mote that is in thy brother's eye, but considerest not the beam that is
in thine own eye?4 Or how wilt thou say
to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam
is in thine own eye?5 Thou hypocrite, first cast out the beam out of thine own
eye; and then shalt thou see clearly to cast out the mote out of thy brother's
eye.6 Give not that which
is holy unto the dogs, neither cast ye your pearls before swine, lest they
trample them under their feet, and turn again and rend you.
7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.9 Or what man is there of you, whom if his son ask bread, will he give him a stone?10 Or if he ask a fish, will he give him a serpent?11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.20 Wherefore by their fruits ye shall know them.
21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:29 For he taught them as one having authority, and not as the scribes.
Matthew
6
1 Take heed that ye do not your alms before
men, to be seen of them: otherwise ye have no reward of your Father which is in
heaven.2 Therefore when thou
doest thine alms, do not sound a trumpet before thee, as the hypocrites do in
the synagogues and in the streets, that they may have glory of men. Verily I say
unto you, They have their reward.3 But when thou doest alms, let not thy left hand know what
thy right hand doeth:4 That thine alms may be in secret: and thy Father which
seeth in secret himself shall reward thee openly.5 And when thou prayest, thou shalt not be as the
hypocrites are: for they love to pray standing in the synagogues and in the
corners of the streets, that they may be seen of men. Verily I say unto you,
They have their reward.
6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.10 Thy kingdom come, Thy will be done in earth, as it is in heaven.11 Give us this day our daily bread.12 And forgive us our debts, as we forgive our debtors.13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.17 But thou, when thou fastest, anoint thine head, and wash thy face;18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:21 For where your treasure is, there will your heart be also.
22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?27 Which of you by taking thought can add one cubit unto his stature?28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.